Archive for the ‘Advice’ Category

Bilal bin Sa’d has said:

 “A brother who reminds you of Allaah when you meet him, is better than a friend who places a dinar in your hand every time you meet him”.

~ Hilyatul Awliyaa, [5/225].

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al-Qaasim Bin Muhammad Rahimahullaah said:


In my time the people were not impressed by speech, they were impressed by actions.

Anyone can say whatever he wants.



  • Abû Dâwûd, Kitâb Al-Zuhd p354.
Source: saysofthesalaf.net

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Sitting in the Masaajid of Ahlul bid’aa to bring them close? hmm

Benefical advice and warning to the general salafi’s and students of knowledge


click on link to listen:

brother dawud adib- bring ahlul bid\’aa close….

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~Bismillaahir Rahmaanir Raheem~

‘Iyyad and others said that it (jealousy) is taken from the verb to change, as in changing the heart and arousing anger. The reason for it being that it shares something that is special, and the most severe type is between husband and wife, and that is with respect to the rights between women.

As for the rights of Allah, Al-Khattaabee said that the best explanation of it is the explanation given in the hadeeth of Abu Hurayrah in which the Prophet (Sall Allahu ʿalayhi was sallam) said:


Verily Allah is jealous and the jealousy of Allah is that a believer does that which Allah has forbidden”.

The meaning of jealousy is that the man protects the woman from speaking to men who are not mahram for her, gazing at them, adorning herself for them, and unveiling herself in front of them. The meaning is not that you question her in her religion and her honor and spy on her. We have in the Messenger of Allah (Sall Allahu ʿalayhi was sallam) and his companions a good example, and here are examples of their jealousy:

On the authority of Al-Mugheerah who reported that Sa’ad ibn ‘Ibaadah said;

“If I saw a man with my wife, I would strike him with the sharp side of the sword.” So the Prophet (Sall Allāhu ʿalayhi was sallam) was informed of that and said: “Are you surprised by the jealousy of Sa’d?  Because I am more jealous than him and Allah is more jealous than me.”

He also narrated on the authority of Aisha that the Messenger of Allah (Sall Allāhu ʿalayhi was sallam)) said:


“Oh nation of Muhammad! No one is more jealous than Allah when He sees His servant or his nation commit adultery.”

On the authority of Asmaa’ bint Abee Bakr who said: 
” Az Zubayr married me and did not have any wealth or any possessions at all except for a camel, which helped him to take water and a horse. I used to feed and water his horse, fix the bucket for getting water, and  make dough, but I was not good at baking bread.  So,  our Ansaaree neighbor girls used to make bread for me, and they were honorable women. I used to carry the date stones (from the land that the Messenger of Allah sall Allāhu ʿalayhi was sallam had given Az-Zubayr), on my head, and this land was about two miles from my house. One day, while I was coming with the date stones on my head, I met the Messenger of Allah (Sall Allāhu ʿalayhi was sallam)who was with some Ansaaree men. He called me and then said:Eak Eak!” in order for me to ride behind him on his camel. I felt shy to go with the men and I remembered Az-Zubayr’s jealousy (as he was one of the most jealous people). The Messenger of Allah (Sall Allāhu ʿalayhi was sallam)) knew that I felt shy, so he moved on. So, I came to Az-Zubayr and said: “I met the Messenger of Allah(Sall Allāhu ʿalayhi was sallam) while I was carrying date stones on my head and he had a group of companions with him, and I was offered a ride, but I was shy from him and I remembered your jealousy.” He said: ” By Allah, the fact that you carry date stones on your head is much more embarrassing to me than you riding with him. She continued, until Aboo Bakr sent me a servant to look after the horse, and then it was as if I had been set free.”

Muhammad ibn Abee al-Muqaaddamee informed him, that Mu’tamar informed him, on the authority of Ubaydillaah ibn Muhammad ibn al-Munkadir, on the authority of Jabir ibn ‘Abdillah from the Prophet (Sall Allāhu ʿalayhi was sallam)) who said:


” I entered Paradise, or I came to Paradise, and I saw a palace.  So, I said:’Who is this for?’ They said: ” It is for Umar ibn Al-Khattaab.” So, I wanted to enter it and the only thing that stopped me from doing so is my knowledge of your jealousy.” Umar ibn Al-Khattaab said :” Oh Messenger of Allah (Sall Allāhu ʿalayhi was sallam) let my mother and my father be sacrificed for you. How dare my jealousy offend you.”

‘Abdaan informed me that ‘Abdullah informed him, on the authority of Yoonus, on the authority of Az-Zuhree who reported that Ibn Al-Musayb informed me on the authority of Abee Hurayrah who said:



“We were sitting with the Messenger of Allah (Sall Allāhu ʿalayhi was sallam) who said: ” When I was sleeping I saw into Paradise . So, there was a woman making Wudhoo’ beside  a palace. Therefore, I said: ’Who is this for?’ He said: “This is for Umar .” I remembered his jealousy and I turned away from it.” Umar who was sitting with us started crying and then said: ” How dare my jealousy offend you  Oh Messenger of Allah”

From The jealousy that we are talking about is that the man prevents the woman from exposing her adornments to men that are not lawful to her such as his brothers and other than them.

On the Authority of ‘Uqbah ibn Aamir that the Messenger of Allah (Sall Allāhu ʿalayhi was sallam) said:

“It is forbidden to you to enter upon (unlawful) women.” So, a man from the Ansar said: ” Oh Messenger of Allah can we see our sisters-in-laws?” He said: ” The in-laws are death.

Al-Imaam An-Nawwawee said concerning the meaning of in-laws: Its meaning here is the close relatives of the husband excluding his fathers and his children because they are mahram for his wives, and it is allowable for them (wives) to be alone with them (his father and his children) and they are not described with death. The meaning is his brother, or his nephew, or his uncle and those like them, from those who not mahram. Most people are tolerant in this, and stay alone with the wife of his brother although he is death, and he is the first person who should be blocked from unlawful women.
Also from the jealousy, that we are talking about is not exposing her to trials. Those trials come with extended absence from her or by his presenting her with something that Allah has forbidden like the television or so on. Also, that he does not require her to go out a lot to the mall or the hospital.
  • Source:  Supporting the Rights of the Believing Women by Umm Salamah As-Salafiyyah, pg. 109

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~Advice on sabr from an incarcerated Brother ~
In the Name of Allaah, Ar-Rahmaan, Ar-Raheem



All praise is due to Allaah. May the Salaah and the Salaam be upon Prophet Muhammad, his family, his companions and all those who follow him in goodness until the Day of Recompense, as to what proceeds:

Indeed the life of the Dunyaa is one of toil and struggle for the believer up until the time when he meets his Lord. It is for this reason that Allaah has enjoined patience upon His slaves and has made it such an integral part of the religion of al-Islam.  The All-Knowing, the All-Wise, has mentioned patience more than 90 times in the Qur`aan, from them is His, the Most High, statement:


“And say not of those who are killed in the Way of Allaah, ‘They are dead.’ Nay, they are living, but you perceive (it) not. (154) And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirin (the patient ones, etc.).(155)”
[Al-Baqarah 2:154-155]
And His Statement:


“By Al-‘Asr (the time). (1) Verily! Man is in loss, (2) Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma’ruf) which Allaah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allaah has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allaah’s Cause during preaching His religion of Islamic Monotheism or Jihad, etc.). (3)”

[Sooratul-‘Asr: 103-1-3]

In the first of the above two passages from Allaah’s Glorious Book, Allaah informs His slaves of the sure fact that they will be tried and tested. However, it should be known that the objective of Allaah’s tests and trails is not for Him, the All-Knowing of what is in the breasts, to acquire some knowledge about His slave that He didn’t have. Rather, they are means by which He distinguishes the people of firm eemaan from those who have weak or no eemaan, the people of at-taqwaa and love of Allaah from the disobedient ones. As Allaah says in His Book,


“Alif-Lam-Mim. (1) Do people think that they will be left alone because they say: “We believe,” and will not be tested. (2) And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). (3)”
[Sooratul-‘Ankaboot 29:1-3]

The reality of this affair can be seen in the fact that when some Muslims are tested they are actually strengthened in their forbearance and reliance upon Allaah; while others are driven to despair and become disobedient to Allaah and His Messenger, sallallaahu ‘alayhi wa sallam. This is from the deceptions of Shaytaan who threatens the slave with poverty and afterwards incites him to do what is unlawful to save himself from it. As Allaah says about him,


“Shaytaan threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is All-Sufficient for His creatures’ needs, All-Knower. (268)”
[Sooratul-Baqarah 2:268]


In this second of these passages mentioned above (al-‘Asr 103:1-3), Allaah informs us that all of mankind is doomed except those who have the two qualities mentioned therein (a) eemaan, which consist of belief in the heart, testification with the tongue and  action with the limbs, and (b) patience. How are these two qualities related? Alee ibn Abee Taalib, may Allaah be pleased with him, said “Sabr (patience) is to eemaan as the head is to the body; if the head is removed then the body will fall.” Saying that, he raised his voice and proclaimed, “You cannot have faith without patience!” For this reason ash-Shaafi’ee said concerning Sooratul-‘Asr;”If Allaah had sent down upon his creation no other proof besides this Soorah it would have sufficed them”1


After a brief introduction, I would like to share some of my personal experiences with my brothers and sisters in hope that they are benefited by them. And Allaah says,


“Therefore remind (men) in case the reminder profits (them). (9) The reminder will be received by him who fears (Allah), (10)”
[Sooratul-‘Alaa 87:9-10]


I am a Muslim who, at the time of writing this article, is 34 years of age and I have been in prison for the past twelve years. Due to a number of factors such as distance, frequent transfers, etc., I have not had a single visit from a family member over the course of the past twelve years. About half-way through my incarceration, I was faced with the calamity which every incarcerated person dreads, and that is the death of my mother to whom I was very close with, as I am her only child just as she was her mother’s only child. I myself have only one child whom I have not seen since I left the streets in 1998 except in pictures; and my contact with her has been sparse to say the least.


Three of the past twelve years were spent on lock down at a maximum security prison in Marion IL, USA. These are some of my personal trials.  As for the religious and general trials, then they are many, such as those who are abandoned by their wives or friends and family, the harassment by the correctional officers to the Muslims. In fact, today an officer went into a Muslim’s cell under the premise of a “Shakedown” (a cell search for contraband, etc.) and took all of his Islaamic books claiming that he had too many. He only left him with secular novels and a bible! The “shakedown” is what the officers use to antagonize the inmates who they don’t like. So at any given time an officer may go into your room, search through your belongings, taking your personal items and having no respect for anything that belongs to the inmate.

One may think that people in prison have it easy due to the fact that we get three meals a day and a free bed, however, the prison system serves pork almost on a regular basis, so if a Muslim doesn’t have the support of his/her family, there will be a lot of hungry nights. But in spite of all this, and many other trails that I have declined to mention, some more significant than others, Allaah has made my incarceration a source of guidance and abundance of good.  He has made my prison to be a University and my cell to be a place of worship and study, thereby increasing me in eemaan and at-Tawakkul (trust) upon him. By Allaah, nothing has been taken from me except that Allaah has replaced it with that which is better.  For I have seen individuals, both Muslims and non-Muslims, experience not even half the trails that I have endured, yet have twice the complaints.  Indeed, some have even been driven to disobedience, apostasy from the religion or insanity. But a servant cannot be given a gift better and more abundant than patience.

My dear friend and mentor, who is incarcerated in another prison, is currently serving a sentence of double life plus fifty!!  ‘O Muslim, let this sink in, DOUBLE LIFE PLUS FIFTY.  This means hypothetically (if Allaah doesn’t decree his release), that if he were to die twice, he would have to come back and give the system 50 move years!  But by Allaah, I have never seen a Muslim more upbeat; having more sincerity to Allaah, more love for Allaah, His Messenger and the believers; more of a reminder of what the Salaf were upon and more patient. This is what I think of him and I praise no one over Allaah.

So how bad is your situation?

On the authority of Abu Hurayrah, from Allaah’s Messenger, sallallaahu ‘alayhi wa sallam, who said,

“When one of you looks to one who has been favoured over him in wealth or appearance, let him look to one who is lower than himself as opposed to one who favoured over him”2


On the authority of Khabbaab, Allaah’s Messenger, sallallaahu ‘alayhi sallam said:

“Amongst those who came before you, a man would be sawn in half, but that would not cause him to abandon his religion”3

I advise the Muslims to have patience for the sake of Allaah. Have patience and Allaah will compensate you. And know that with every hardship comes two reliefs, as Allaah said,


“So verily, with the hardship, there is relief, (5) Verily, with the hardship, there is relief (i.e. there is one hardship with two reliefs, so one hardship cannot overcome two reliefs). (6)”
[Sooratush-Sharh 94:5-6]


The scholars have explained that first relief comes when Allaah removes the hardship. The second comes in the hereafter when the slave meets Allaah and is rewarded for his patience.  This is in addition to the fact that Allaah grants leadership to his slaves due to their patience and their firm faith, as Allaah says,


“And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). (24)”
[Sooratus-Sajdah 32:24]


As for my affair, indeed it is a blessed one; for patience is the fruit of proper belief in Allaah, the mighty majestic and his qadr. Due to it a slave knows that (a) nothing comes to him of good or evil except that which Allaah has decreed for him, (b) Allaah is in full control of all of the affairs, (c) that Allaah does not burden any soul beyond what it can bear.

On the authority of Sa’d ibn Abee Waqqaas, Allaah’s Messenger, sallallaahu ‘alayhi wa sallam said, “The most severely tried amongst mankind are the Prophets; then those that are most like them, then those that are most like them. The people are tried according to their level of faith…” 4


So be patient with the trails of life, may Allaah bless you, and look for your reward with Allaah, the mighty and majestic.  Put your trust in Allaah while acting within the legislated parameters. This is the path to success. May the prayers and peace be upon Muhammad, his family and Companions, ameen.


So be patient (O Muhammad Sallallahu alyhi wa sallam). Verily, the Promise of Allah is true, and ask forgiveness for your fault, and glorify the praises of your Lord in the Ashi (i.e. the time period after the midnoon till sunset) and in the Ibkar (i.e. the time period from early morning or sunrise till before midnoon) [it is said that, that means the five compulsory congregational Salat (prayers) or the ‘Asr and Fajr prayers]. (55)
[Sooratul-Ghaafir 40:55]


Written by one in need of Allaah:
Raha Azeezuddeen Batts


1) Taken from ath-Thalaathah al-Usool by Muhammad ibn Abdul-Wahhaab.
2)Saheeh Al-Bukhaaree, Kitaab Ar-Riqaaq, Hadeeth # 6490
3) Reported by Ahmad, al-Bukhaaree and Aboo Daawud
4) Reported by at-Tirmidhee #2398, Ibn Maajah #4023, ad-Daarimee 2/320, Ahmad, and it is authentic.

source: Troid.org

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In the Name of Allaah…

A student actively attends an important lesson regularly, takes notes, and tries not to miss anything.  He gets there early to get a good seat to make sure he can hear clearly.  If someone asks him something in the lesson, he merely gestures for him to ask later.  His phone is always on silent, he pays no attention to it during the lesson.  Whatever people want from him, he will attend to it after the lesson.  He is focused on the lesson entirely.  He asks follow-up questions.

Another Scenario:
A student attends the same important lesson regularly, but he does not take notes.  He does not get there early, and so he sits in the back.  If someone asks him something in the lesson, he responds and helps.  He points out the direction of the bathroom… he may even explain who the shaykh is to a new student.  His phone is active, he occasionally answers calls or reads and responds to text messages.  Since he misses much of the content of the lesson, he does not ask follow-up questions.

If years go by and the student continues upon the path mentioned in the first scenario, then we have the makings of a serious student, maybe even a scholar eventually, and Allaah is the One who grants success.

If years go by and the student continues upon the path mentioned in the second scenario, then we have another brother who “studied”.

Would you believe that the two scenarios are describing the same student?

Its a common before-and-after case for a student who bought or was given an audio recording device.

It is common that when the recorder is used, the student relaxes, he doesn’t take notes, its “all there in the recording”, I’ll review it later, I’ll take notes when I listen to it, I’ll even transcribe it later…  And the Shaytaan has slipped in, in the most deceptive of ways, and taken him far away from what will benefit him, by getting him to rely on that recorder.  In the end, he’s got loads of recordings that are way too many for him to begin to review, and under the pressure of a university system, he has no time to go back and study them, until perhaps his studies are over.  Then, he listens to them, but now he’s like everyone else in the West, listening to audio recordings, he’s not a student of knowledge in a study circle with the scholars.  He had the chance to be one, but he let it slip away.

While the technology we have been blessed with can serve our religious goals in many ways, this is a very subtle point that needs to be highlighted regarding the use of audio recordings at Islaamic lessons.  This applies more directly to students of knowledge in the Muslim lands studying under the scholars.

Advice: Don’t use a recording device.  Sit at the feet of your shaykh, and watch his lips!  Try not to miss a word.  Don’t miss a class.  Phone is on silent or off.  Pen in hand.  Book or text on your lap.  Material previewed before the lesson.  Your notes reviewed with a good student after the lesson.  There is no safety net!  You must get that knowledge at that sitting, or you will miss it!  This approach is many times more effective than attending to record the lecture.

If you feel you have that safety net, you will very likely let your guard down and become lazy at the lesson, to one degree or another, so beware of the subtle tricks of your sworn enemy!

Who would have thought that Shaytaan could use a voice recorder at a scholar’s lesson against you?!

And Allaah knows best.

ibn John
  • source: www. salafitalk.net/st/viewmessages.cfm?Forum=14&Topic=12158

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Imaam Ibn Qayyim al Jawziyyah said:

The earth trembles, the heavens have darkened, evil has appeared on land and sea because of the injustice of the wicked, evil doers. Blessings have disappeared, good deeds are less, and the beasts have become powerless, life has become corrupted because of the wickedness of the wrong-doers. The morning light and the night’s darkness shed tears, because of the awful deeds that are committed. Honourable writers among the Angels and others from among them have complained to their Lord because of the prevalence of misdeeds and the supremacy of atrocities. By Allaah! This is a warning of approaching torment, and forthcoming afflictions, so you have no resort except sincere repentance as long as repentance is still available. Do not wait until there is no escape in which Allaah says:

وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَىَّ مُنقَلَبٍ۬ يَنقَلِبُونَ 


And those who do wrong will come to know by what overturning they will be overturned. (ash-Shu’ara:227)

  • al Fawaaid (Eng. trans pg. 75


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