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Shaykh Falaah bin Isma’eel al Mundikaar Haafidhahullaah

Classes in Islamic Jurisprudence
Al-‘Uddah an Explanation of Umdahtul Ahkaam

Every evening @ 7:30pm
Masjid as-Salafi
Wright Street

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Don’t stop


Imaam Ibn Qayyim:

The one who calls to Allah and to Daar as-Salaam motivates the reluctant souls and (calls them to) the highest endeavours and the one who calls to Eemaan makes to hear those with attentive ears; and Allah makes to hear anyone (whose heart is) alive, and his hearing it elevates him to the rank of Al-Abrar and it encourages him on his journey and he does not stop until he reaches Dar al-Qaraar.

Ibn Qayyim|| Mukhtasar Zaad al Ma’aad Eng.Trans pg 303-304

What remains

Rectify what remains of your life

Fudail ibn lyaad, may Allah have mercy upon him, encountered a man, so he asked him the following questions:

Fudail ibn Iyaad: “How old are you?”

The man: “Sixty years old.”

Fudail ibn lyaad: “Thus you—for the past sixty years have been upon a journey towards the meeting with your Lord and you have almost reached your destination.’

The man: “Verily from Allah we come and to Him we shall return.”

Fudail ¡bn lyaad: “Do you know the meaning of this statement?”

The man: “Yes. I know that I am a slave of Allah and I am returning to Him.”

Fudail ibn Iyaad: “Oh my brother; whoever knows that he is a slave of Allah and that he is going to return to Him: then let him also know that he is going to stand in front of Him. And whoever knows that he is going to stand in front of Him then let him also know that he is going to be questioned. And whoever knows that he is going to he questioned then let him prepared answers for the questions.”

The man: “What is the solution?”

Fudail ibn Iyaad: “It’s simple.”

The man: “What is it?”

Fudail ibn Iyaad: “Rectify what remains (of your life) and you will be forgiven for what has already passed by; but if you misuse what remains (of your life) then you will be taken to account for that which has passed by and that which remains.”

Translated by Rasheed Barbee
Note: This is not a translation of Shaykh Raslaan’s speech, rather it is a translation of the narration that he is speaking about.


which is better?

Which is better for a Muslim woman, seeking knowledge or taking care of the house?

Question: Which is better for a Muslim woman, taking care of her house and husband, or devoting her time to seeking knowledge, and bringing a servant to take care of the house?

Answer: Yes, it is obligatory for a Muslim woman to strive to understand her religion as much as possible, but serving her husband, obeying her husband and raising her children are also important obligations. She should make time to learn every day, even if it is only a little. Or she should put aside some time for reading and then the rest of her time will be for her daily work. In this way she will not be neglecting learning and she will not be neglecting her work and children and leaving them to a servant to look after. Seeking balance in this matter, by setting aside time for learning, even if it is a little, and time for her housework, will be sufficient for her.

~Shaykh Saalih al-Fawzaan|| al-Fataawa al-Jaami’ah li’l-Mar’ah al-Muslimah, part 3, p. 1085

Imaam ash-Shafi’ee Rahimahullaah was asked:

“What is better for a man, to be established (in the earth) or to be tried by afflication?” He replied: “He will not be established until he has been tried by afflication. Allaah, the All-mighty, the All-Powerful tried Ulul-‘Azm [1] from among his Messengers; and when they were patient, He established them (in the earth).”

So no one should imagine that he will completely escape pain.

~Imaam Ibn Qayyim|| Zaad al Ma’ad Eng trans. p.254

[1] Ulul-‘Azm: The possessors of Firm Will: Nuh, Ibraheem, Musa, ‘Esa and Muhammad (‘Alayhimus-salaatu wa salaam)

Abu Al-Hasan Ali bin Ahmad said:

“Deal with optional acts of worship as if they are obligatory, and acts of disobedience as if they are kufr (disbelief), and your desires as if they are poison, and socializing with the people as if it were fire, and nurturing of your soul as if it were medicine.”


~Khilasat Al-Athaar, 3/401

Sincerity …

Ibn Taymiyyah:

‘Sincerity for Allaah is that a person’s intent is for Allaah and intends everything for Him, causing fountains of wisdom to spring up from his heart on to his tongue.’

~Imaam ibn Taymiyyah||’an-Naboowaat’ 147