As-salaamu alykum wa rahmatullaahi wa barakatuh

I hope this finds you in the best of emaan and health. After having abandoned my blog for several years, I have come to the decision of deleting it permenantly in-sha’Allaah. Although I had intended to carry this out some time ago; after contemplation, I felt the ever so pressing need to do so in respect to the author(s) and translator(s) strict copyrights rules. As you know, most of my material, if not all, were transcribed from books and lectures.

I encourage myself and my fellow muslims to hold fast to the websites of the known salafi students of knowledge and organisations. Reputable masaajid and organisations such as: http://www.salafipublications.com, http://www.salaf.com, http://www.troid.ca, http://www.dusunnah.com, http://www.mpubs.org and http://www.albaseerah.com.

Lastly, I implore Allah to keep me and you, O reader, firm upon the methodology of the salaf-us-saalih until we meet Him.

Your sister,

Hamdi Bint Muhammad Ali

Imaam Ibn Jawzee:

How excellent are the people who have abandoned sweet dreams, withdrawing from that for which they erected their feet for. Standing up to fatigue themselves in the dark, seeking a portion of the blessing. When the night comes they stand up, and when the day arrives they derive lessons from it. When they look at their faults they seek forgiveness, and when they think about their sins they cry and feel dejected. O’ dwelling of the beloved, where are your inhabitants? O’ places of sincerity, where are your residents? O’ spot of the pious, where are your people? O’ places of nightly prayer, where are your vistors? I have, by Allaah, traveled around and found these people extinct. Those who used to stay awake at night have gone away and the lovers of sleep are left. These times have sought eating the lust to replace fasting.

~Imaam Ibn Jawzee||al-Yawaqit al jawziyya p.g 28-29




The advice of Abu Bakr to Umar


When Abû Bakr Al-Siddîq was on his deathbed he called ‘Umar – Allah be pleased with them – and said:

‘Fear Allah o ‘Umar, and know that Allah has deeds to be done for Him in the day which He will not accept if done at night, and He has deeds to be done for Him at night which He will not accept if done during the day. He will not accept extra (nâfilah) deeds unless you fulfill the obligatory deeds. The scales of those whose scales will be weighty on the Day of Resurrection will only be weighty because they followed the truth in this life and it was weighty to them. And scales in which the truth will be placed tomorrow truly deserve to be heavy. And the scales of those whose scales will be light on the Day of Resurrection will only be light because they followed falsehood in this life and it was a light matter to them. And scales in which falsehood will be placed tomorrow truly deserve to be light.
Allah the Exalted has mentioned the people of Paradise and mentioned them in the context of their best deeds, and overlooked their evil deeds, so when I remember them I say to myself: I fear that I will not be included with them. And Allah the Exalted has mentioned the people of Hell and mentioned them in the context of their worst deeds and rejected their best deeds, so when I remember them I say: I hope I won’t be amongst them. Allah’s worshippers should always be in a state of hope and fear, they shouldn’t wish flimsy wishes about Allah and neither should they despair of Allah’s mercy.
If you keep to this advice of mine, no one who is not with you now should be more beloved to you than death – and it is sure to come to you. But if you disregard this advice, no one who is not with you now should be more hated to you than death – and you cannot escape it.’

~Abû Nu’aym|| Hilyah Al-Awliyâ` Vol.1 p18; & Ibn Al-Jawzî,|| Sifah Al-Safwah

Zayd Ibn Aslam narrated upon his father that ‘Umar Ibn Al-Khattaab used to pray the night prayer for as long as Allah had decreed for him. When the last part of the night arrived he would wake his family saying: ‘The Prayer! The Prayer! And he would recite the verse: “And command your family to pray.” [Taha: 132] “At-Tahajjud wa Qiyaam Al-Layl”

‘Uthmaan Al-Haatimee said:
I heard Ibn ‘Umar say to a man: Discipline your children because you will be asked: How did you discipline your child? What did you teach them? Ash-Shu’ab” (8295)

Thaabit Ibn ‘Ubaid said:

Zayd Ibn Thaabit was the most joyful of people to his family. Ash-Shu’ab” (7852)

Sufyaan Ibn ‘Uyainah said: I heard Abu Sanaa Darraar Ibn Murrah say:

Today I milked the animals and provided my family with water to drink. It used to be said: The best of you are the most beneficial of you to your families. “Ash-Shu’ab” (7855)

Saalih the son of Ahmed Ibn Hanbal said:

Whenever a righteous, pious man who wasn’t tempted by the beauties of this world came to visit, my father would send for me so that I could see them. He loved for me to be like them. “As-Siyar” (12/530)

Al-Hasan (Al-Basri) said:

May Allah have mercy upon the one who admonishes themselves and their family by saying: Oh my family; your prayer! Your prayer! Your Zakaat! Your Zakaat! Your neighbours! Your neighbours! The poor and needy! The Poor and needy! Hopefully Allah will have mercy upon you on the day of judgement. Verily Allah praised the slave who behaves like this; He said:

“And he used to command his family to pray and give the Zakaat ,
and his Lord was pleased with him.” [Maryam: 53] “Al-‘Iyaal” (1/506)

Sufyaan Ath-Thawri said:

“It is proper for a man to force his child to acquire knowledge because he will be asked about this.” “As-Siyar” (7/273)
Taken from the Book “Narrrations of the Salaf” (273-274)
Zakarriiyyah Ibn Ghulaam Al-Baakistaani
Translated by Hassan as-Somali
Source: Troid.ca

The Best Way for Sisters to Say the Supplication to Alleviate Grief, Distress and Anxiety


According to Shaykh Al-Islam Ibn Taymiyyah (May Allah have mercy upon him)
An exclusive translation for Sisters Upon Al-Istiqaamah

Imam Ahmed, Musnad (1/391), and others reported upon the authority of Ibn Mas’ood that the Messenger of Allaah (peace and blessings be upon him) said: “No slave is afflicted with anxiety and grief, and then says:

‘O Allah, I am Your slave, son of Your male slave, son of Your female slave. My forelock is in Your hand. Your judgement upon me is assured and whatever you have decreed for me is just. I ask You by every name belonging to You which You have named Yourself with, revealed in Your Book, taught one of Your creation or which You have preserved in the knowledge of the Unseen with You that You make the Qur’aan the spring of my heart and the light of my chest, a banisher for my grief and a reliever for my anxiety.’
Except that Allaah will replace his distress and grief with joy.”

He was asked, ‘O Messenger of Allaah, should we not learn it?’ He said, “Of course, whoever hears it should learn it.”

Shaykh Al-Islam Ibn Taymiyyah (may Allah have mercy upon him) was asked about a woman who heard the hadeeth: ‘O Allah, I am Your slave , son of Your male slave, son of Your slave. My forelock is in Your hand…(to the end of the hadeeth. And she continuously used this wording. So she was instructed to say, “O Allah I am your female slave  daughter of Your female slave- until the end of it.” However, she refused to say this and persisted upon the original wording. Is she correct in this or not?

He responded:

“Rather, it is befitting for her to say, “O Allah, I am Your female slave (أمتك), daughter (بنت) of Your male slave (عبدك), son of Your female slave (أمتك).”
اللَّهُمَّ إنِّي أَمَتك بِنتُ عَبْدِك ابْنِ أَمَتِك

This is more appropriate and better even though her statement “I am your slave (عبدك), son (ابن) of your slave” has a angle in the Arabic language like the word Zawj (i.e. which can be used for man or wife). And Allah knows best.”

Majmoo’ Al-Fataawa Vol. 22, p. 488.


The supplication in Arabic:
اللَّهُمَّ إِنِّى عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ نَاصِيَتِى بِيَدِكَ مَاضٍ فِىَّ حُكْمُكَ عَدْلٌ فِىَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ أَوْ أَنْزَلْتَهُ فِى كِتَابِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِى عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِى وَنُورَ صَدْرِى وَجَلاَءَ حُزْنِى وَذَهَابَ هَمِّى

So according to Shaykh Al-Islam it is better for women to say:

اللَّهُمَّ إنِّي أَمَتك بِنتُ عَبْدِك ابْنِ أَمَتِك

And the rest of the supplication is exactly the same.

Sisters Upon Al-Istiqaamah


How to attain ‘ilm that ‘Laa illaaha il-Allaah
By Imaam as-Sa’dee


1- And this is the greatest of them, to contemplate upon the Names and Attributes of Allaah, and His actions that show His perfectness, greatness and magnificence. This causes a person to exert himself in devotion to Allaah and worshipping the Perfect Lord, to Whom is all praise, glorification, beauty and majesty.

For pdf click :

You never know…

It may be that one day you wake-up
from your bed and never return to it.

But the only bed you return to is the bed
where you are to be washed for burial.

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Shaykh Falaah bin Isma’eel al Mundikaar Haafidhahullaah

Classes in Islamic Jurisprudence
Al-‘Uddah an Explanation of Umdahtul Ahkaam

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Don’t stop


Imaam Ibn Qayyim:

The one who calls to Allah and to Daar as-Salaam motivates the reluctant souls and (calls them to) the highest endeavours and the one who calls to Eemaan makes to hear those with attentive ears; and Allah makes to hear anyone (whose heart is) alive, and his hearing it elevates him to the rank of Al-Abrar and it encourages him on his journey and he does not stop until he reaches Dar al-Qaraar.

Ibn Qayyim|| Mukhtasar Zaad al Ma’aad Eng.Trans pg 303-304

What remains

Rectify what remains of your life

Fudail ibn lyaad, may Allah have mercy upon him, encountered a man, so he asked him the following questions:

Fudail ibn Iyaad: “How old are you?”

The man: “Sixty years old.”

Fudail ibn lyaad: “Thus you—for the past sixty years have been upon a journey towards the meeting with your Lord and you have almost reached your destination.’

The man: “Verily from Allah we come and to Him we shall return.”

Fudail ¡bn lyaad: “Do you know the meaning of this statement?”

The man: “Yes. I know that I am a slave of Allah and I am returning to Him.”

Fudail ibn Iyaad: “Oh my brother; whoever knows that he is a slave of Allah and that he is going to return to Him: then let him also know that he is going to stand in front of Him. And whoever knows that he is going to stand in front of Him then let him also know that he is going to be questioned. And whoever knows that he is going to he questioned then let him prepared answers for the questions.”

The man: “What is the solution?”

Fudail ibn Iyaad: “It’s simple.”

The man: “What is it?”

Fudail ibn Iyaad: “Rectify what remains (of your life) and you will be forgiven for what has already passed by; but if you misuse what remains (of your life) then you will be taken to account for that which has passed by and that which remains.”

Translated by Rasheed Barbee
Note: This is not a translation of Shaykh Raslaan’s speech, rather it is a translation of the narration that he is speaking about.